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Israel: The Many Layers of Beit She’an

Beit She’an Roman theater

by Troy Herrick

Hunger pains, tongues sticking to the roofs of our mouths and the heat of the morning forced us to stop for breakfast in a town named Beit She’an as we were driving north to Tiberias. Finding a little strip mall restaurant, we ordered our food and then proceeded to see if Beit She’an was even listed in our guidebook. To our surprise what we found was that people had settled here for over 5000 years. Taking the life-sized poster of Justin Bieber, whose hometown is about a 90 minute drive from where we live in Canada, hanging in a nearby shop window as a good omen, we decided to check the ancient site out.

Beit She’an telAn inconspicuous mound (tel) outside the modern city of Beit She’an stands as silent witness to over five millennia of habitation. If such mounds could talk this one would have a lot to say about ancient civilizations; about the footprints they left here; about conquerors come and gone; and it all seems like only a moment in time.

Why did people continuously settle here you may ask? There was a reliable water source at nearby Harod Creek (Nahal Harod). Furthermore this site was strategically significant because of its location at the junction of the Jordan River Valley and the Jezreel Valley. The people controlling this city also controlled the routes from Jordan and inland to the coast and from Jerusalem and Jericho to the Galilee. You can see the strategic importance of the site as you enjoy the panoramic view from the top of the tel.

Beit SheanThe earliest dwellings that you see visible on the tel were constructed using flat clay bricks and date to the 3rd millennium BCE. Civilization here really only took off during the 12th to 15th centuries BCE under the Pharaohs of Egypt when the city was their administrative headquarters for this region.

Enter the 12th century BCE residence of Egyptian Governor Ramses-Weser-Khepesh. The Egyptian-style mud brick home, whose remaining walls are 4 to5 feet high, consists of a central hall surrounded by rooms on all four sides. Inside you find two circular stone bases, each approximately 5 feet in diameter and 4 feet high, on which wooden columns were placed to support the ceiling. Remaining décor in the house consists of a now broken statue of Ramses III that commemorates the Egyptian victory over the “Sea People” who invaded this area in the early 12th century BCE.

Fire destroyed the city in the mid-12th century BCE and with this Egyptian control evaporated. The stage was now set for the Philistines to move in and capitalize on the power vacuum, followed by the Israelites. In 1004 BCE, King Saul’s army fought the Philistines on nearby Mount Gilboa and the latter prevailed. The victors hung the dead bodies of King Saul and his three sons from the walls of Beit She’an (1 Samuel 31:10). To date, archeologists have not uncovered any portion of the city wall dating to that period. The Israelites would eventually conquer the city and the Philistines would disappear from history, although you can still occasionally meet one in a bar or pool hall.

You find the remnants of a gray stone Israelite citadel dating to the time of King Solomon on the tel. The Assyrians destroyed this fortress in 732 BCE (2 Kings 15:29) and then carried off the city’s residents into slavery. The tel remained in ruins until the 3rd century BCE when it was resurrected under the Hellenistic Seleucid Empire and named Scythopolis.

Temple of Zeus ruinsThe Roman General Pompey captured Scythopolis in 63 BCE and then the city really flowered. Focus shifted to the flatlands on the south side of the tel but not before the Temple of Zeus was constructed as the last major structure of any importance on the mound. You can still find some white marble column drums and Corinthian capitals from this temple on the side of the tel.

Roman Scythopolis was notable for its colonnaded streets paved with basalt stones. You find two rows of white marble columns lining each side of the street whose purpose was to support a roof over the elevated sidewalks. Public buildings and shops lined these sidewalks. Imagine middle class Romans shopping during the heat of the day under these covered walkways. They socialized at public bathes; they were entertained at the theatre and at other diversions including outdoor sports involving gladiators and indoor sports at the brothel.

The Roman theatre [TOP PHOTO], still in use today, dates to the 2nd century CE. It originally accommodated 7000 people in three tiers of limestone seats but only the first tier survives today. A row of large pilasters outside the structure hints at the missing tiers. The scenery wall on stage facing the audience was originally 20 meters high.

No Roman city was complete without a bathhouse and Scythopolis boasted two of them, one on the east side of town and one on the west side. Citizens were leisurely ushered from the change room (apodyterium) to the steam room (caldarium) to a warm room (tepidarium) to a cold room (frigidarium).

Heating for the caldarium was facilitated using the hypocaust method where the flooring was heated from spaces below. You can see the exposed rows of stumpy brick cones that once supported the floor of the caldarium in the western bathhouse.

A thorough massage was also included for good measure. Grooming tools are displayed including an oil flask from which olive oil was poured onto the skin during a massage. There is also a scrapper for removing the oil after. Visitors should note that bath soap and shampoo had not been invented yet.

public latrineThe public latrine adjacent to the eastern bath house accommodated as many as 57 people seated on very public toilets set around a central courtyard. Each individual, male and female, sat on two smooth plinths extending from the wall as they discussed the business of the day with 56 of their closest friends. The sewage system consisted of a channel of running water beneath each row of seats that allowed for drainage. Feel free to sit down and take a load off.

The Sigma was a semi-circular plaza near the western bathhouse. The name of the plaza originates from the Greek letter sigma inscribed in one of the twelve rooms around its periphery. These rooms may have served as shops or possibly a brothel. One of these rooms features a mosaic of Tyche, the Roman goddess of good fortune, on the floor. She wears the walled city of Scythopolis as a crown and holds a horn of plenty filled with fruit and a fig tree in her hand.

Roman AmphitheatreThe Roman Amphitheatre dating to the 4th century CE accommodated 6000 spectators for gladiatorial battles and contests involving wild animals. The oval structure originally had 10 to 12 rows of seats of which only three remain today. The other rows were dismantled by Crusaders who were constructing a fortress nearby. A series of rooms with arched roofs at various locations around the outside of the amphitheatre may have served as cages for wild animals.

The Nymphaeum was a finely decorated public fountain building constructed in the 2nd century CE and rebuilt in the 4th century CE, possibly to repair damage sustained from an earthquake in 363 CE. Originally at a height of 13 meters above street level, the fountain was designed so that water flowed down two levels through pipes in the façade and into a central pool at the base. You can still see fragments of the Nymphaeum, including columns from the façade, which toppled due to a major earthquake in 749 CE. A scale model of the Nymphaeum at the site of the original gives you an idea of what the structure looked like.

Earthquakes are not uncommon in this area because the nearby Jordan Valley has a major fault line running through it. The end of Scythopolis came with the earthquake of 749 CE and the city never recovered after. However whether it is named Beit She’an or Scythopolis, this city will always be remembered in the Bible and the pages of history.


Private Tour: Nazareth, Tiberias and Sea of Galilee Day Trip from Tel Aviv – $96.67

from: Viator

If You Go:

By car, from the Sea of Galilee travel south on Road 90, turn right onto Road 71 towards Afula/Beit Shean, and shortly afterwards, left onto 7078. By bus: take the Egged Bus 412 from Jerusalem to Afula which stops in Beit Shean. Admission to Beit She’an National Park is 28 Shekels.

The Roman Amphitheatre is not inside the national park. Admission is free.

About the author:
Troy Herrick, a freelance travel writer, has traveled extensively in North America, the Caribbean, Europe and parts of South America. His articles have appeared in Live Life Travel, International Living, Offbeat Travel and Travels Thru History magazines.

Photographs:
Diane Gagnon, a freelance photographer, has traveled extensively in North America, the Caribbean, Europe and parts of South America. Her photographs have accompanied Troy Herrick’s articles in Live Life Travel, Offbeat Travel and Travels Thru History magazines.

Tagged With: Beit She’an attractions, Israel travel Filed Under: Middle East Travel

Coastal Israel and the Time Machine

nahal me'arot israel
by Troy Herrick

Using your car as a time machine, travel 200,000 years into the past when you drive along the Mediterranean Coast of Israel between Haifa and Tel Aviv. The sun is shining, the birds are singing and the religious and political tensions in the Middle East seem so far away as you pass through some of the most rugged and photogenic scenery in the country. There is history to be discovered but not all of it is connected to religion. In fact some of it even conflicts with our religious texts.

Nahal Me’arot

Your first stop is Nahal Me’arot and the year is 200,000 BCE. Here you meet three different hominid species and discover five different hunter-gatherer cultures, each distinguished by technological advances in the tools they used.

Nahal Me’arot was not at the center of any creation story. This was no Garden of Eden and it had no connection with the Book of Genesis. Furthermore Adam and Eve appear to have been vegans (Genesis 2:15, 3:17-19, 23) and not the hunter-gatherers that you will find here. Cain tilled the soil and Abel tended the flocks (Genesis 4:4) but none of the past residents of Nahal Me’arot were farmers.

We entered the spacious but gloomy-looking Nahal Cave, one of three caves open to the public (the other two were named Tanur and Garmal). Our journey into the remote past began with a 20 minute video outlining how the local caves were formed by ground water seeping through limestone and the early hominids that called these caves home over the millennia. None of them appeared to be the modern stone-age family known as the Flintstones.

The Tanur Cave had the longest continuous sequence of occupation of the three caves. Two hominid species called this cave home. Homo erectus, which comprised the Acheulean culture, was the oldest hominid species. Their remains were buried within the lowest levels of the 20 meter thick soil deposits forming the floor of this cave. This layer was composed of quartz sand from the Mediterranean Sea. At the time of the Homo erectus occupation, this cave was beach-front property. Sea levels were much higher back then because there was no ice age at that time. The present Mediterranean shoreline is over three kilometers away because the arctic ice pack has still not completely melted from the most recent glacial period that ended 12,000 years ago but mankind is actively working on accelerating this process through global warming.

Homo erectus had mastered the use of fire and utilized a hand-held stone for all of his basic needs including skinning, deboning and digging. Eventually, for reasons unknown, he disappeared from this area after having lived on site from about 200,000 to 150,000 BCE.

The second inhabitants of the Tanur Cave comprised the Muarian culture that arose about 150,000 years ago and lasted for about 50,000 years. It is not known if the Muarian culture was Homo erectus or the newer hominid model known as Homo neanderthalensis (Neanderthal man) but they utilized a greater variety of stone tools than the preceding culture including scrapers and hand axes.

Garmal Cave - Neanderthal exhibiThe third owners of this piece of the Tanur Cave were Neanderthals. They comprised the Mousterian culture and they immigrated here 100,000 years ago and called Nahal Me’arot home for about 60,000 years. You can see a Neanderthal exhibit in the Garmal Cave where you find male and female figures dressed in animal skins. The stocky, muscular Neanderthals stretched animal hides out on frames and produced stone spear heads. There were also a number of dug out areas in the ground but it is not clear what these were used for. Contrary to popular opinion the males did not carry clubs over their shoulder.

The Neanderthals possibly thought “there goes the neighborhood” with the arrival of the new residents in the nearby Hagedi Cave. The Hagedi Cave, not open to the public, is remarkable in that it was occupied by our ancestors, the Homo sapiens, about 60,000 years ago. Therefore the Homo sapiens and the Neanderthals appeared to have at least lived side-by-side at Nahal Ne’arot for about 20,000 years.

The Mousterian Neanderthals also settled inside the Nahal Cave until about 40,000 years ago when they were succeeded by Homo sapiens of the Uriniacian culture. The Uriniacian culture lasted from 40,000 to 20,000 years ago and was noted for being the first to use both stone and bone tools.

Remarkably these two species may have done more than just live side-by-side. Perhaps they even shacked up (caved up?) for a time inside the Nahal cave. In 2013 evolutionary geneticists discovered that select modern human populations in Europe and the Middle East carried Neanderthal genes suggesting that at some point interbreeding between the two species had occurred. No evidence of interbreeding has been found at Nahal Me’arot but it certainly appears that they had the opportunity. The Neanderthals eventually became extinct about 30,000 years ago for reasons unknown but you occasionally find one driving on one of our busy roadways or drinking in a bar.

The Nahal cave was abandoned for about 8,000 years before Homo sapiens of the Naturfian Culture set up a village just outside the entrance and settled for about 2,000 years. You will find a Naturfian exhibit just outside the cave with figures and makeshift housing suitable for these hunter-gatherers.

Where did mankind evolved from here? For that answer you may wish to visit ancient Jericho which has its own history going back about 10,000 years but that is a different story. Our destination was south to Caesarea Maritima and a jump forward in time to that of Herod the Great in 9 BCE.

Caesarea Maritima

Naturfian Cultural Exhibit Herod the Great is most infamous for trying to eliminate the infant Jesus in the Bible (Matthew 2:16-18). At the same time he was also renowned as a prolific builder. All of his projects were built to impress but a number of them were designed with a unique purpose in mind. Masada was constructed as a fortress retreat in case the population revolted. The fortified palace at Herodium contains his tomb and of course there is the second Jewish temple in Jerusalem. The city of Caesarea by the sea (maritima), built between 22 and 9 BCE, was a man-made seaport named in honor of Caesar Augustus.

The smell of fish lingered in our nostrils as we walked towards the shore for a view of this ancient harbour. The breakwater, with occasional waves crashing over top of it, was constructed using special hydraulic cement poured into large empty wooden crates that had been sunken off-shore. The end result was the largest harbour in the ancient eastern Mediterranean, capable of accommodating as many as 300 ships. St. Paul departed from this harbour on two occasions (Acts 9:30 and Acts 27:2). After reviewing the breakwater we started our tour of the ancient city at the Roman temple.

History records that only one of Herod’s parents, his mother, was Jewish. Since he had already constructed the Temple in Jerusalem to satisfy his Jewish roots, he took the opportunity to satisfy his pagan roots by constructing a temple dedicated to Rome and Caesar Augustus at Caesarea Maritima.

The vaulted temple platform and foundations are still visible today but the columned temple was torn down around 400 CE and eventually replaced with an octagonal Byzantine church a century later. You can still see the remains of some of the columns of this structure which also served as a mosque after the Arab conquest in the 8th century CE. Crusaders used this structure as a church in the 13th century CE.

Walking to the far corner of the ancient city you find a Roman theater that is still used today for concerts and shows. Built between 22 and 10 BCE, this theatre seated about 4000 people in 26 rows of seats. The acoustics are so good that I could stand at the top row and hear Diane speak in a normal tone from the stage. The Byzantines closed the theatre in the 5th century CE because of the licentious entertainment being held there. There was no licentious entertainment being performed at the time of our visit however.

Displayed inside the theatre is a stone tablet inscribed with the name Pontius Pilate, Prefect of Judaea. This is the only evidence of the presence of Pontius Pilate in Judaea outside of the Gospels (Matthew 27:11, Mark 15:1, Luke 23:1, John 18:29). The original tablet, found near the theatre, is housed at the Israel Museum in Jerusalem.

Pontius Pilate tabletAccording the Roman Historian Flavius Josephus, this theatre was the site where Herod Agrippa died as recorded in the Book of Acts (Acts 12:19-24). Herod Agrippa, grandson of Herod the Great, was the king of Judaea at the time.

A short walk from the theatre, south of the harbor area, you find a promontory jutting out into the sea. Flavius Josephus recorded that a “most magnificent palace” was constructed here by Herod the Great. Now you only find the weathered grayish brown remains of a facility that once had two wings. The upper wing was used for political and administrative functions and the lower one was used for day-to-day family life. The partial remains of a number of upright columns stand guard over a less-than-Olympic-sized swimming pool.

At some point in time after Herod the Great’s death, the Romans moved into the palace and designated it as the Roman Governor’s praetorium. Pontius Pilate was likely installed here at the time of his journey to Jerusalem where he crossed paths with Jesus during the Passover celebration (Matthew 27:11, Mark 15:1, Luke 23:1, John 18:29). The Apostle Paul was also a “guest” here while he awaited his trial in Rome (Acts 23: 33-35, 24:1-27, 25:6-12, 25:26, 26:1-29, 27:1-2).

Steps from the palace, the local Roman population enjoyed Ben Hur-style chariot races and gladiatorial combats on the sandy track at Herod’s Hippodrome. The stadium surrounding the U-shaped track (an oval track at one time) could accommodate over 10,000 people. You may wish to take a few minutes to review the horse racing scenes depicted in frescos and the life-sized metal sculpture featuring two horses and a chariot.

After wandering around the ancient city, exit and check out at the high level aqueduct that runs along the beach from the north. Built by Herod the Great, this weathered yellow-beige limestone structure carried water from the slopes of Mount Carmel approximately 10 kilometers away as Caesarea had no natural source of water in the vicinity. I can almost guarantee that a photograph of this aqueduct, with the backdrop of the sea peaking through the arches, will be one of your most memorable souvenirs of your visit before you travel on to your next destination, whatever that may be. Ours was a drive further south and on to present day Tel Aviv but again that is a different story.


Private Tour: Customized Israel Adventure from Jerusalem Tel Aviv or Haifa

If You Go:

Admission to the Nahal Me’arot Nature Preserve is 22 Shekels. If you are traveling to Nahal Me’arot by rental car, you can use the following directions. Access the site from Road #4 (old Haifa-Tel Aviv road) east at the Faradis-Bet Oren Junction between km. 186 and 187. You can also take Egged bus #921 that travels between Tel Aviv and Haifa.

Caesarea is about 40 km north of Tel Aviv. Admission to Caesarea Harbour National Park was 40 Shekels.

 

About the author:
Troy Herrick, a freelance travel writer, has traveled extensively in North America, the Caribbean, Europe and parts of South America. His articles have appeared in Live Life Travel, International Living, Offbeat Travel and Travels Thru History Magazines.

All photos are by Diane Gagnon, a freelance photographer. She has traveled extensively in North America, the Caribbean, Europe and parts of South America. Her photographs have accompanied Troy Herrick’s articles in Live Life Travel, Offbeat Travel and Travel Thru History magazines.

  1. Nahal Me’arot
  2. Garmal Cave – Neanderthal exhibit
  3. Naturfian Cultural Exhibit
  4. Pontius Pilate tablet

Tagged With: Israel travel Filed Under: Middle East Travel

Travels Through The West Bank: Hebron And Jericho

Israel and Palestine

by Troy Herrick 

A clash of cultures greets any visitor to the Holy Land. Those who are intent on renewing their faith at the various Biblical sites will undoubtedly be influenced by the political tensions and religious fervor of both Israelis and Palestinians. Not all sites described in the Old and New Testaments are found in Israel. In fact some of the most historic locations are actually within the Palestinian Territory of the West Bank which also includes Jewish settlements. Bethlehem is likely the most frequently visited destination because of its association with Jesus. But there are many other sites of religious and archeological significance that should not be overlooked including Hebron and Jericho which are 30 km south and 24 km east of Jerusalem respectively.

Setting aside the friction between Israelis and Palestinians, you will find that both sides are friendly and welcoming as long as you do not say or do anything that is politically inflammatory or religiously provocative.

Hebron

Prayer Hall in the Mosque of Ibrahimi Hebron is the final resting place of the Patriarchs Abraham, Isaac and Jacob and their respective wives Sarah, Rebekah and Leah. Abraham purchased the Cave of Machpelah for use as a family tomb from Ephron the Hittite for 400 silver Shekels (Genesis 23:17). This cave is the second holiest site in Judaism.

Abraham, the father of many nations (Genesis 17:5), is just as important to Islam as he is to Judaism. Muslims also revere his burial site and have placed the Mosque of Ibrahimi on top of the sacred cave. The clash of these two great religions has made Hebron one of the most volatile cities in the West Bank.

The weathered gray-white ashlar exterior of this holy building was strangely reminiscent of the Western Wall in Jerusalem. This is not surprising when you realize that both were constructed by Herod the Great over 2000 years ago. In 1188 CE Saladin added a minaret to each of the four corners of the structure but now only two remain.

Tomb of the Patriarchs - from the Jewish sideThe Tomb of the Patriarchs is the centre of ongoing conflict between Palestinians and Jews. The site is maintained under tight security and segregated into both a mosque and a synagogue.

Approaching the Mosque of Ibrahimi from the souk, we passed through a turn-style checkpoint and found ourselves in a plaza with Palestinians milling around as they waited to pass through a second security check on our left before entering the mosque. To our right at the far end of the plaza was a metal fence that we could easily move aside had we wished to do so. Israeli soldiers kept a close eye on us from a guard tower while a group of 6 or 8 United Nations Peace Keepers patrolled the street just beyond the metal fence for any sign of trouble.

With so much activity going on, what did we do? We followed our Palestinian guide, Ahmed, through the second checkpoint, up a long flight of stairs and through a door on the northwest side of the building into the mosque.

A short distance inside the door you find yourself looking through a light green latticed double door at the first of six cenotaphs in the building. This is Sarah’s cenotaph (Genesis 49:31) and it is shrouded in a light green embroidered cloth. The location of a cenotaph does not imply that an individual has been interred directly beneath it.

Turning to your left, which is due south, continue into the prayer hall. Inside you find two rectangular cenotaphs with gray and terracotta brown stripes and a dark gray peaked roof. The room is filled with prayer mats. The cenotaph nearest to you is that of Rebekah (Genesis 49:31) and the other is Isaac’s (Genesis 35:29). Continuing along the side wall to the corner of the room, you find an exposed stone with Greek writing on it. This stone is a subtle reminder that this building served as a Christian church from the 3rd to the 7th centuries CE.

Looking toward the opposite corner your eyes become fixed on the richly decorated walnut wood minbar. The minbar, a pulpit, is a high stand with stairs that the Imam ascends in order to address the people. Saladin had this minbar installed in 1191 CE and it is now one of the oldest in the Palestinian Territories and Israel.

Proceed past the minbar and then turn right to walk down the aisle between Isaac’s cenotaph and the wall. Before you enter the next room, look down to your right and find a decorative grate set upon a white marble slab shaped like a flower blossom. This grate covers a shaft leading down to the Cave of the Patriarchs below. A candle burns under the grate but nothing from the interior of the cave is visible. No one has entered this cave since the time of the Crusades.

Abraham's cenotaphExiting the prayer hall, locate Abraham’s cenotaph (Genesis 23:1-20) on your right. This is the most elaborately decorated monument in the complex. The cloth covering the cenotaph is divided into hexagonal sections, each with a gold embroidered flower blossom at its centre. Abraham’s monument is set within an opening in the wall that separates the mosque from the synagogue next door so that both Muslims and Jews can view it and yet remain segregated from each other.

Your tour of the mosque ends here. Exit the building, return to the plaza outside and cross the metal barrier into the Jewish sector. Ahmed directed us to proceed to the Jewish side by ourselves as he would not be permitted to accompany us. Walk the length of the building and find the entrance to the synagogue at the north end. At the bottom of a flight of stairs we were greeted by two Jewish buskers playing hauntingly traditional Jewish music and a group of high school girls.

Climb the steps at the northwest corner of the enclosure and enter the synagogue. The synagogue consists of a number of small rooms presumably designed for both worship and educational purposes.

While touring the synagogue we were able to locate Jacob’s cenotaph (Genesis 50:13) but not Leah’s (Genesis 49:31). Jacob’s cenotaph is housed within its own room and is only visible through a brass-coloured metal door. This cenotaph is shrouded with a light green cloth but I could not get close enough to determine if there was any embroidery or not.

Visitors should note that Jacob had a second wife named Rachel. She was not entombed in the Cave of Machpelah but rather at a site just outside of Bethlehem (Genesis 35:19).

After exiting the synagogue, we enjoyed a delicious lunch with a Palestinian family. This family is one of the few that has managed to retain possession of their residence on the Jewish side of the barrier. The lunch was a feast of traditional roasted chicken and rice. After concluding our meal we left Hebron with a better understanding of the tension between the Palestinians and Israelis.

Jericho

Jericho, the oldest continuously inhabited city in the world has both archeological and Biblical significance. Archeology and the Bible are intricately intertwined here and it is yours to unravel.

You might wonder what would have attracted people to settle in the arid Jordan Valley over the past ten millennia. The most likely reason is that the local spring was the most reliable water source in the area.

The prophet Elisha (2 King 2:21) purified this spring by throwing salt into it. Perhaps this purified water is one of the reasons why Jericho was designated as one of the residences for priests and Levites who were rostered to work in the Temple in Jerusalem.

You can travel to Jericho by taxi from the Palestinian town of Abu Dis just outside Jerusalem. Your journey takes you over the same road that provided the setting for Jesus’ Parable of the Good Samaritan (Luke 10:25-37), although the highway was not paved back then.

Caravanserai at An Nabi Musa En route to Jericho, you pass by An Nabi Musa, a former caravanserai where Muslim travelers could rest for the night as they traveled to Mecca for the Hajj. The caravanserai houses a mosque dating to 1269 CE which was built by the Mamluk Sultan Baybers. Inside the mosque you find a second room containing a cenotaph covered in a silky green cloth embroidered with gold Arabic script. Muslims believe that this is the final resting place of Moses whose bones were removed from Mount Nebo in neighbouring Jordan by Saladin. Jews and Christians believe that Moses still rests on Mount Nebo to this day (Deuteronomy 34: 5-6).

Resuming your journey, your taxi must pass through a Palestinian checkpoint before entering Jericho, a city administered by the Palestinian National Authority. After Diane and I presented our passports we were permitted to travel without restriction.

Driving through the sedate town to the site of ancient Jericho, our driver, Mohammed, quickly stopped to point out the gnarled Zacchaeus Sycamore with an arched cave-like opening in its trunk. Tradition holds that a rich tax collector named Zacchaeus climbed this tree in order to see Jesus as he passed by (Luke 19:1-4). You may find it difficult to believe that this tree is actually 2000 years old however.

Tell es-Sultan - round tower After a few minutes we continued on to Tell es-Sultan, the site of ancient Jericho. Just thinking about this city conjures up images of Israelites marching, the sound of trumpets and walls falling down (Joshua 6:1-21). What you find is a 15 metre high mound (“Tell” in Arabic) of earth covering approximately 2.5 hectares. Archeologists have sliced trenches deep into this mound and uncovered 23 successive settlements built atop each other. The oldest layer dates back to 8000 BCE. A number of signs highlight the structures found within each trench.

Discoveries include an 8 meter high round tower constructed of stones to a diameter of 7.6 meters which dates to 7000 BCE. This tower is attached to the interior of a 4 meter thick defensive wall. Twenty-two narrow steps made from dried mud form the world’s oldest spiral staircase. Another location features a Canaanite Palace from the second millennium BCE and a royal tomb.

Tell es-Sultan - Cyclopean Tower The slope of one of the “Tell” layers dating to the Middle Bronze Age (1650-1550 BCE) was fortified by an earthen embankment with a mud brick wall at its summit. A large retaining wall at the base of the embankment was constructed from Cyclopean stones. This Cyclopean wall also supported a second mud brick wall at a height of 8 meters. This second mud brick wall, believed to have been about 70 centimeters thick, was uncovered in a collapsed state, possibly having been leveled by an earthquake. The nearby Jordan Valley is known to have a fault line running through it and earthquakes have been recorded at various times in history.

There is much debate about when Jericho fell to the Israelites. Archeologists place the dates anywhere from 1550 to 1200 BCE. Therefore these defensive walls appear to be the most likely candidate for those destroyed by Joshua’s army.

After the late Bronze Age, the importance of the Tell site as a city declined significantly. Five centuries before Jesus, a new site for the city had already been established approximately 1.6 km southeast of the present-day mound.

Monastery of Temptation - cable car at Jericho Exiting the archeological site, walk a short distance to the cable car and ride it up to the Monastery of Temptation set on the side of a nearby mountain. Administered by the Greek Orthodox Church, this monastery is situated on the traditional site where Jesus fasted for 40 days in the wilderness while being tempted by Satan (Matthew 4:1-11, Luke 4:1-13 and Mark 1:12-13).

Upon reaching the top of the cable car line, several flights of stairs still remain before you reach the monastery entrance. At the time of our visit, we were greeted by one of the two monks who reside on site. The other was quite elderly and did not appear to be too mobile. These monks cap off a long history that spans more than 1000 years of residence here.

Monastery of Temptation - rock on which Jesus satInside the monastery, you pass down a long hallway that is open to the sky. This hallway runs along the sheer rock face where several caves have been hollowed out. The outer wall is a row of doors that open into rooms that have been cantilevered from the cliff.

The interior of the monastery chapel is adorned with a number of icons. One pillar features St. Helena and Constantine. There are also two recessed areas with frescos of Jesus and Mary while a side wall depicts Jesus’ baptism (Matthew 3:13-17). Climb the stairs in the chapel and you will find a stone that tradition holds is where Jesus sat during one of his temptations.

Exiting the monastery, you may wish to enjoy the panoramic view of the Jordan Valley and Dead Sea from your mountain perch. You might be able to ask one of the monks if he would point out the traditional site of Jesus’ baptism at Qasr El-Yahuda which is only about 8 km away. This is also the traditional site where the Israelites first entered the Promised Land (Joshua 3:14-17). Present day Qasr El-Yahuda is situated on an Israeli military base so your Palestinian taxi driver cannot bring you there. You will have to be satisfied with seeing it from a distance.

Jericho - Hisham's PalaceAfter descending by cable car, your next destination is Hisham’s Palace which was built by Caliph Hisham Bin Abdul Malik (724-743 CE) but never completed. The construction site was later leveled by an earthquake in 749 CE. Several layers of limestone blocks define all that remains of a once two-story building that served as a winter palace. The rooms of the palace were set around an inner portico and each corner of the structure had a cylindrical tower. A large hexagonal limestone star, cut from a single block of limestone, is believed to be all that remains of an upper window from this palace.

The site also features the remnants of a mosque that was set within an octagonal pavilion. Coincidentally the Muslim call to prayer sounded in the distance as we visited this room.

Bedouin settlementJust north of the palace you find the remains of a bath complex. The reception room features a beautiful mosaic on the floor depicting the “Tree of Life”. Three gazelles graze at the bottom of the fruit tree and a lion is ready to pounce on one of them. The bathing rooms, set along the northern wall of the bath house, were heated by hypocausts.

When you complete your visit to Hisham’s Palace, return to Abu Dis. Along the way, you can still see Bedouin tending sheep on the hillsides or guiding a colorfully decorated camel along the roadside. A once-nomadic people, many Bedouin have settled down and now live in their own homes, which would not appear to be out of place in a shanty town. They represent a time when life was much simpler; and perhaps thinking of simpler times might help to diffuse some of the tension that now permeates the West Bank.


Hebron Day Trip from Jerusalem: Israeli-Palestinian Sites

If You Go:

♦ Do not use a rental car when visiting Hebron and Jericho. Cars with Israeli licenses will not be welcome in these cities. Alternatively cars with Palestinian license plates will not be welcomed into Jewish areas.

♦ There is presently no direct service from Jerusalem to Jericho. You must use bus #36 at the Arab bus station outside the Damascus Gate of Jerusalem’s old city to travel to Abu Dis. In Abu Dis, hire a taxi to bring you to Jericho and drive you around. The driver should also wait for you as you visit sites. You will have to negotiate a price for the taxi.

♦ Hebron should be visited with a Palestinian tour company. You can visit both Hebron and Jericho with Green Olive Tours.

♦ Always have your passport with you. You will subject to Israeli security checks when you cross wall that separates the West Bank from Israel.

♦ Women should cover their heads when they enter a mosque. Scarves are provided at the mosque entrance. Men should cover their heads when they enter a synagogue. People should also remove their shoes when they enter a mosque.

♦ An Nabi Musa is situated about 11 km south of Jericho and 20 km east of Jerusalem. Admission to the mosque is free.

♦ Tell es-Sultan (ancient Jericho) is approximately 2 km north of the present city. Admission to Tell es-Sultan was 10 shekels at the time of our visit.

♦ The cable car ride up to the Monastery of Temptation cost 55 Shekels at the time of our visit. Alternatively you can also walk up to the monastery using a steep path. Photography is not permitted inside the chapel.

♦ Hisham’s Palace is approximately 5 km north of modern Jericho. Admission was 10 Skekels at the time of our visit.

♦ Remember to use sunscreen and a hat when visiting the sites. Jericho is situated in a desert so bring plenty of drinking water if you plan to do a great deal of walking.


Private Day Tour Jericho and Dead Sea from Jerusalem Hotels

About the author:
Troy Herrick is a freelance travel writer who has traveled extensively in North America, the Caribbean, Europe and parts of South America. His articles have appeared in Live Life Travel, International Living, Offbeat Travel and Travel Thru History Magazines.

 

Photographs:

All photos are by Diane Gagnon, a freelance photographer who has traveled extensively in North America, the Caribbean, Europe and parts of South America. Her photographs have accompanied Troy Herrick’s articles in Live Life Travel, Offbeat Travel and Travel Thru History Magazines.

Synagogue at the Tomb of the Patriarchs
Prayer Hall in the Mosque of Ibrahimi
Tomb of the Patriarchs – from the Jewish side
Abraham’s Cenotaph
Caravanserai at An Nabi Musa
Tell es-Sultan – round tower
Tell es-Sultan – Cyclopean Tower
Monastery of Temptation – cable car at Jericho
Monastery of Temptation – rock on which Jesus sat
Jericho – Hisham’s Palace
Bedouin settlement

Tagged With: Hebron attractions, Israel travel, Jericho attractions Filed Under: Middle East Travel

Jesus’ Home Away From Home

synagogue at Capernaum

Israel: The North Shore Of The Sea Of Galilee

by Troy Herrick

After leaving Nazareth and before meeting his appointment with destiny in Jerusalem, Jesus started his ministry along the scenic north shore of the Sea of Galilee, the largest fresh water lake in modern day Israel. The four canonical Gospels are filled with miracles that Jesus performed while preaching the good news in this region. A number of these miracles were performed in remote or unidentifiable locations which have subsequently been lost to history.

Present day visitors to Sea of Galilee will discover “traditional” locations for some of Jesus’ miracles. Early Christian pilgrims selected these sites with little more than faith. Unfortunately no archeology is available from Jesus’ time to confirm the locations that were selected.

While Capernaum does have some archeological evidence, the locations of the present day Church of the Primacy of Peter, the Church of the Multiplication of the Loaves and Fishes and the Church of the Beatitudes appear to have been selected largely because of their natural land formations and geographic features. At the same time, visitors to this region should remember that their visit is one of faith and not one of archeology. The miracles that were performed are more important than the actual locations where they were performed. You can start your own pilgrimage of faith at Capernaum.

Capernaum

Ancient Capernaum SynagogueJesus settled in the ancient fishing village of Capernaum after having left Nazareth (Matthew 1:13, 9:1, Mark 2:1). Entering this archeological site today, you are greeted by a statue of St. Peter set just inside the “not-so-pearly” gates. Looking around, you may be surprised that the site before you is from the Byzantine Period and that nothing remains from the time of Jesus.

Your first stop is the House of St. Peter. Where do you find it? Just look for the “flying saucer-like” church set upon columns and you will find the traditional site of the St. Peter’s house directly beneath it. This brings new perspective to Peter being the rock upon which Jesus would build his church.

The stone and mortar ruins are those of successive churches built between the 2nd and 7th centuries CE. The 5th century church in particular was octagonal in shape and you can still see the dusty outline of its walls.

Although you will not be able to see it, there is one room inside this complex that contains ancient graffiti, dating to the mid 1st century CE, mentioning Jesus by name. Is this the actual room where Jesus cured Peter’s wife of fever (Luke 4:38) and where a paralytic was lowered down through the roof for Jesus to cure (Mark 2:1-12)? There is no way to confirm this.

As we looked out over the ruins, a black and grey striped cat sitting on top of one of the wall remnants, stuck its tongue out in our direction as if to say “I can go inside but you can’t”. For a different view of St. Peter’s home, enter the church above and look down below through the glass floor at the center of the room.

Pilgrimage Church of St. Peter in CapernaumThe octagonal shaped Catholic Church is beautiful in its own right. The brightly lit room features eight wooden carvings depicting the life of Jesus lining the periphery. Your eyes are drawn to the altar with the panoramic view of the Sea of Galilee behind it. From here, it is easy to imagine fishermen in their boats casting their nets into the lake.

After leaving the church pass by the stone ruins of homes from this ancient town and make your way to the ancient synagogue located nearby. Built from imported white limestone, this synagogue dates to the 4-5th centuries CE. Stone benches line the eastern and western aisles of the original room. Three doors are located on the south side of the structure and columns to support the roof line the other three walls. A fresh rain brought an ice-like sheen to the synagogue’s dark flooring slabs.

A black basalt stone wall found beneath the present structure is believed to be from an earlier synagogue. The stone flooring set under the podium in the central prayer hall dates to the 1st century CE. Is this the synagogue in which Jesus taught (John 6:54) and cast out demons (Luke 4:31-33)?

After a leisurely walk around ancient Capernaum and along the lakeshore, drive to your next destination which is the Church of the Primacy of Peter.

The Church of the Primacy of Peter (Sacellum Primatus Sancti Petri)

Church of the Primacy of PeterConstructed in 1933 on a rocky base at the shore of the Sea of Galilee by the Franciscans, this modest grey stone chapel is not the first church constructed on site. You can still see the remains of walls from an earlier church built in the 4th century CE on three sides of the building.

This church commemorates the reinstatement of Peter as chief among the Apostles (John 21: 1-24) after having been rebuked by Jesus near Caesarea Philippi (Matthew 16:13-19) and denying him three times before the crucifixion (Matthew 26:69-75, Mark 14:66-72, Luke 22:55-62, John 18:25-27).

Interior of church with Mensa Christi rockThe focal point of this church is the brown limestone outcrop that seemingly serves as a barrier between the congregation and the altar. According to tradition Jesus laid out a meal of bread and fish for his disciples upon this rock known as the Mensa Christi. You can easily imagine a number of tired fishermen coming ashore after a long night in their boat and finding a warm meal waiting for them, prepared by a man who had risen from the dead.

Exit the church and move around the back toward the water. Your first discovery is a statue entitled “Feed My Sheep” which depicts Peter kneeling in front of Jesus. While they appear to be life-sized in height, the lanky figures have an unearthly appearance to them.

Descend the rough hewn steps just beyond the statue and go down to the lakeshore. At low tide, you find six heart-shaped double-column blocks embedded in the sand, known as the Twelve Thrones which commemorate the Twelve Apostles (Luke 22:30).

Your next destination, the Church of the Multiplication of the Loaves and Fishes, is also considered by some to be the site of Jesus’ last meal with his disciples.

The Church of the Multiplication of the Loaves and Fishes (Church of the Heptapegon)

The present Greek Orthodox church on site, constructed in 1982, commemorates Jesus’ miracle of multiplying five loaves of bread and two fish to feed 5,000 people (Luke 9:10-17, John 6:1-15, Matthew 14:13-21, Mark 6:30-46). There is no proof that this miracle actually occurred on site as Mark only mentions that it occurred in a remote place on the shore of the Sea of Galilee.

altar in Church of the HeptapegonThe focal point of this church with its basic interior is the dark brown limestone rock located beneath the simple stone altar. The faithful believe that this 0.6 square meter (5.4 square foot) stone was used by Jesus as a table when performing the miracle. History records that pilgrims have chipped away pieces of this stone over time.

Set in front of the altar is a mosaic depicting two fish straddling a basket of loaves. This mosaic, which appears to have sustained some water damage over the ages, as evidenced by three stains, is quite distinct from the larger mosaic that serves as the church floor. This mosaic displays birds and flowers. Dating to the 5th century, these mosaics were part of an earlier church that was destroyed by the Persians in 614 CE.

After exiting this church, your next destination is further away from the lakeshore than the other sites you will visit – the Church of the Beatitudes.

The Church of the Beatitudes

Church of the BeatitudesThe Catholic Church on site, built in 1937, is set on the traditional site of Jesus’ Sermon on the Mount (Luke 6:20-22, Matthew 5:1-5). While there is no proof that the sermon actually occurred here, pilgrims have been drawn to this site since the 4th century CE, as evidenced by the ruins of a small church just down the hill from the present house of worship.

While the modern church is certainly pleasing to the eye, the real attraction is the natural setting. Combine warm sunshine, a panoramic view of the Sea of Galilee and song birds with palm trees, shrubs, flowers and lines from the Beatitudes displayed in the well-manicured gardens and all is right with the world. You may wish to spend a few minutes in quiet contemplation here.

Entering the gray stone church with its weathered green dome, you find an octagonal interior representing the eight Beatitudes. At the center of the room sits an altar adorned with a marble arch over it. Below the dome with its golden mosaic, you find the Latinized sermon set in stained glass around the circumference.

When you are ready to leave your serene surroundings, consider a leisurely drive along the north shore of the Sea of Galilee and just drink in the scenery. With a little imagination, you might just discover your own special setting where Jesus could have performed one of his many miracles.


Galilee Christian Tour from Jerusalem


Private Tour: Nazareth, Tiberias and Sea of Galilee Day Trip from Tel Aviv

If You Go:

♦ The sites outlined above are most easily visited in one day with the use of a rental car. Book your rental car through www.plan-a-dream-trip.com/cheap-car-rental.html
♦ Visit the Israel webpage at www.plan-a-dream-trip.com/travel-to-israel.html
♦ Capernaum is located on the shore of the Sea of Galilee 10.8 km (6.73 miles) north east of present day Tiberias. Admission to Capernaum is 5 Shekels.
♦ The Church of the Multiplication of the Loaves and Fishes and the Church of the Primacy of St. Peter are both located at Tabgha. Tabgha is 14 km (9 miles) north of Tiberias. Admission is free to both.
♦ The Church of the Beatitudes is located 3 km (2 miles) north of Capernaum. Admission is free but parking costs 5 Shekels.

About the author:
Troy Herrick, a freelance travel writer, has traveled extensively in North America, the Caribbean, Europe and parts of South America. His articles have appeared in Live Life Travel, International Living, Offbeat Travel and Travel Thru History Magazines. Plan your vacation at his ”PlanADreamTrip.com”  sites.

Photographs:
Diane Gagnon is a freelance photographer who has traveled extensively in North America, the Caribbean, Europe and parts of South America. Her photographs have accompanied Troy Herrick’s articles in Live Life Travel, Offbeat Travel and Travel Thru History Magazines.

 

Tagged With: Israel travel, Sea of Galilee attractions Filed Under: Middle East Travel

Nazareth, Israel

Nazareth city

A Visit To Jesus’ Hometown

by Troy Herrick

Present-day Nazareth looks nothing like when it’s most famous son, Jesus, lived here. There are no Christmas-card-like scenes of pastoral churches, camel caravans, shepherds and grazing sheep. What you find now is a maze of narrow, winding cobblestone lanes and a population two thirds Muslim and one third Christian. Nothing from those early days remains except for sites that are “traditionally” associated with Christ and his family. The majority of these are now ruins housed within churches so you require some imagination to put them into perspective.

Fortunately you will not have to stretch your imagination too much if you divide your Nazareth daytrip into two parts. Start with a visit to Nazareth Village, a reconstructed 1st Century AD village where actors are dressed in period costume, and experience life as it was almost 2000 years ago. Next, visit the traditional sites associated with Jesus and his family in the old city.

Nazareth Village

sheep on path to Nazareth villageRani our tour guide opened a door and ushered us out onto the grounds of Nazareth Village, a reconstruction of Jesus’ old neighbourhood. As he did so, I suddenly remembered that Rod Serling began every episode of the Twilight Zone with “you unlock this door with the key of imagination”. We knew that we had arrived in the past when we were almost bowled over by an oncoming shepherd and his five sheep. With very little effort he ushered his flock into a circular pen constructed of standing sticks. My second thought was to watch where I stepped, just in case.

This property was a working vineyard during the time of Jesus. Rani brought our group to the original 1st century CE wine press where we were invited to step inside and pretend to crush grapes for a new batch of Chateau La Feet. A watch tower in the vineyard suggests that all was not secure during that period of Roman occupation.

Nazareth villageA short distance away, seated outside the doorway of her stone house, a middle-aged woman sits and spins wool by means of a hand spindle. As some of the tour group found out, it is a great deal more difficult than it looks. Our guide outlines the steps required to process and dye the wool with natural colours from pomegranate and onion skin before it is woven into a garment.

Moving along we visited a carpenter’s shop where an elderly man was teaching a young boy how to assemble a manger. Together they were chiselling a rectangular hole into a small log. The elderly actor demonstrated how to operate a hand drill using a bow – the same principle as starting a fire by rubbing two sticks together. You can easily envision a young Jesus being taught the carpenter’s trade from his father.

Ttraditional weaving demonstrationhe young Jesus would have also attended school. In those days, the local synagogue served as the community school. We entered the house of worship to find three tiers of benches lining the greyish-white walls; a wooden bench at the centre of the room held the Torah Scroll. This synagogue and all other building were reconstructed by referencing the best New Testament and archaeological sources available.

Our visit into Nazareth’s past complete, we returned to the 21st century. Now Diane and I were in the right frame of mind to visit the traditional sites associated with Jesus and his family, most of which were within walking distance in the old city.

The Old City

St. Gabriel's churchPresent day Nazareth is a bustling city of approximately 70,000 people, a far cry from the 400 or so people living here at the time of Jesus. Work your way north along traffic-clogged Paulus VI Street and be thankful that you are not driving. Your first destination is St. Gabriel’s Church, the most distant site.

St. Gabriel’s Church is the traditional Greek Orthodox site of the Annunciation where the Angel Gabriel visited Mary to announce the birth of Jesus (Luke 1:26-35). This church was constructed over the only natural water source in Nazareth. This site was chosen because the non-canonical Protoevangelium of James (verse 11) indicated that Mary went to fill a pitcher with water. It should be noted that some houses of this period had water cisterns.

Enter the church and descend the staircase to a dimly lit man-made grotto housing a small stone well. The water is potable so you may wish to take this opportunity to fill up your water bottle if you have one. Water doesn’t get healthier and holier than this. After refreshing yourself, return to the nave upstairs and admire the brightly painted New Testament scenes covering the arched ceiling before you exit.

Downhill and to the right, you find a white stone structure known as Mary’s Well. This structure was likely built to provide Nazareth residents with ready access to fresh water even though the actual source remains within the crypt of St. Gabriel’s Church.

Basilica of the AnnunciationRetracing your steps along Paulus VI Street, turn right onto Casa Nova Street and arrive at the Roman Catholic Basilica of the Annunciation – the largest church in the Middle East. This church was built over the Grotto of the Annunciation, an ancient cave dwelling, traditionally accepted as being Mary’s home when she was visited by the Angel Gabriel. I could find no scriptural reference suggesting Mary lived in such a structure however.

Entering the basilica via the bronze-covered doors depicting scenes from the life of Christ, you find yourself in the crypt or lower church. Your eyes are immediately drawn to the white limestone grotto behind the high altar. Part of this grotto is natural and part is man-made; the latter consists of remnants of earlier church structures from the Byzantine and Crusader eras. The cave in turn houses its own small altar.

altar in lower churchAbove the grotto structure you find a large octagonal opening in the ceiling providing you with a view of the upper church. The dark brown cupola of the upper church roof is also visible, extending to a dizzying height of 60 meters. The ribs of the cupola represent the petals of an upside-down lily, symbolic of Mary’s purity. To visit the upper church, ascend the staircase just inside the doorway of the lower church.

Arriving at the upper church, you are surrounded by a series of international mosaics and icons all depicting Madonna and Child. More of these mosaics line the portico outside which you can tour before making your way to the Church of St. Joseph on the same property.

Nazareth soukChristian tradition dating to the 7th century CE has it that Joseph’s house and carpenter shop were located on the site of the present Church of St. Joseph. Inside, the bare stone crypt features several rock-hewn chambers, a cistern and several silos for storing grain. A mosaic floor dates from Byzantine times. The nearby side chapel marks the spot where Joseph was visited by an angel as he slept (Matthew 1:20).

Leaving the church property, your next destination is the Greek Catholic Synagogue Church. But first you must enter the exotic Arab market (souk). Walk along Casa Nova Street and follow the smell of freshly ground Turkish coffee. As you pass through the narrow streets, stick your nose inside some of the shops and look for that perfect souvenir. En route, don’t be shy about asking for directions to the Greek Catholic Synagogue Church.

The Greek Catholic Synagogue Church occupies the site of the earlier Nazareth synagogue where Jesus taught (Luke 4:16). The honey brown limestone interior features a stone-vaulted roof and an altar set on a two-tiered platform. A picture of Jesus preaching in the synagogue hangs behind the altar. The congregation seems so peaceful and attentive; a far cry from the angry mob that would escort Jesus to the Mount of the Precipice. He was to be thrown to his death from the cliff as punishment for his blasphemy in announcing the fulfillment of Isaiah’s prophecy (Luke 4:29).

Mount of the PrecipiceThe Mount of the Precipice, 297 meters high, is now a park. From a lookout at the summit, you have a panoramic view of the surrounding area including distant Mount Tabor – the traditional site of the Transfiguration. But that journey will have to wait for another day. Instead you may wish to enjoy a leisurely stroll along the gravel path at the cliff’s edge and contemplate the meaning of your daytrip. As you take in the scenery, the essence of Jesus seems closer even though almost 2000 years have passed since he resided in his hometown of Nazareth.


Private Tour: Nazareth, Tiberias and Sea of Galilee Day Trip from Tel Aviv

If You Go:

♦ To get to Nazareth Village, travel south on Paulus VI Street and turn right onto al-Wadi al-Jawani St. Follow the sign (there is only one so don’t miss it) at the intersection directing you to the YMCA which is next to Nazareth Village. Admission is 50 Shekels for a guided tour. www.nazarethvillage.com

♦ Parking is expensive in Nazareth. If you arrive by car, leave it at Nazareth Village where parking is free. All of the sites in the old city are within walking distance from here.

♦ Admission to all sites in the old city is free.

♦ To get to the Basilica of the Annunciation from Nazareth Village, walk out to Paulus VI Street and then walk north to the intersection of Paulus VI and Casa Nova Streets. The entrance is on Casa Nova Street.

♦ The Church of St. Joseph is approximately 90 meters from the Basilica of the Annunciation.

♦ The Greek Catholic Synagogue Church is located in the souk at 6120 Street. Note that many of the lesser streets in the city have no names; they are only numbered.

♦ St. Gabriel’s Church and Mary’s Well are approximately one kilometre north of the Basilica of the Annunciation.

♦ The Mount of the Precipice is outside the old city and you require a car to get there. Exit the Nazareth Village parking lot and turn right onto Paulus VI Street. Follow this street until it meets with Haifa Road then turn left. Drive up the windy road to the top of the mountain.


2-Day Israel Tour from Tel Aviv: Acre, Caesarea, Nazareth and the Sea of Galilee

About the author:
Troy Herrick, a freelance travel writer, has traveled extensively in North America, the Caribbean, Europe and parts of South America. His articles have appeared in Live Life Travel, International Living, Offbeat Travel and Travels Thru History Magazines. He also penned the travel planning e-book entitled ”Turn Your Dream Vacation into Reality: A Game Plan for Seeing the World the Way You Want to See It” – www.thebudgettravelstore.com/page/76972202 based on his own travel experiences over the years. Plan your vacation at his website www.plan-a-dream-trip.com

Photo credits:
All photographs are by Diane Gagnon, a freelance photographer who has traveled extensively in North America, the Caribbean, Europe and parts of South America. Her photographs have accompanied Troy Herrick’s articles in Live Life Travel, Offbeat Travel and Travels Thru History Magazines.

Tagged With: Israel travel, Nazareth attractions Filed Under: Middle East Travel

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