
Aviles, Spain
by Chris Herbert
The drone of bagpipes echoes up a narrow cobble stone street. You catch a glimpse of a country dancer’s bright white dress across the town square. Not so unusual you say? I would agree if this was the Firth of Forth or we were enjoying a hot toddy in Saint Andrew’s Square Edinburgh. But it’s unlikely you’ll hear a Scottish brogue anywhere near here. This is the city of Aviles in the Principality of Asturias Spain.
We are here for the Beltaine Celtic Festival. That’s right a Celtic festival in northern Spain. Legend tells us that Asturian Celtic history began in the 11th century with a visit to the northern shores of Spain by San Balandran.
Despite our late night research we uncover very little about the festival or for that matter Aviles. So we are going on an adventure trusting that it will be everything that festival co-ordinator Juan Carlos says it will be, or at least what we’re able to decipher from his e-mails and a little the help from Google translator. Its true things do get lost in translation. Juan Carlos speaks only Spanish, and I must admit we speak muy pobre Español. So when our regional flight from Paris arrives at Oveido airport we have a lot of unanswered questions. Luckily Asturians are able and very willing to share stories of their lengthy history.
Roman Alvarez Gonzalez is a teacher by profession. We met him during a boat ride along Rio Aviles. Currently he is serving as the Councilor for Culture and Sports in Aviles. Roman’s history 101 lesson includes among other things that Aviles sits on the most northerly tip of Spain and is the third largest city in the Principality of Asturias with 80,000 residents. The natural estuary made it a perfect seaport in the Middle Ages and a key to the salt trade with France, when salt was worth more then gold. Sabugo now a district of Aviles began as a fishing port on the Rio Aviles. In part because of over fishing the fishing industry is no longer a major player in the economy. For a time in the mid 20th century shipbuilding and a steel industry also prospered on the waterfront.
Spain’s long history includes explorers sailing the earth’s oceans in search of new lands, spices and world power. They also saw their share of foreign invaders including the Moors in the 8th century. While they ruled most of Spain for nearly 800 years Asturians take pride in the fact that the invaders never occupied their mountainous home. Asturia stood alone as a refuge from Islamic rule for Spanish Christian nobles. Out of gratitude to this day the heir to the Spanish throne is named the Prince of Asturias. That autonomy is a source of great pride to Asturians but it may be a catch-22, as the principality seems to have been left behind by a more contemporary Spain. Of course depending on your point of view that may or may not be a bad thing.
El Café de Joey is in old town Aviles. Joey is Asturian/American and a bit of a history nut. Never reluctant to share his knowledge as he rushes about catering to his customers, Joey tells me over a potato tortilla and cold drink that Aviles was a key to Spain’s exploration for new territory. He points out that the 16th century Spanish explorer Pedro Menedez de Aviles sailed from the walled city to the new world where he founded America’s oldest continually populated city of San Augustin (St. Augustine, Florida). San Augustin is their sister city and their patron saint. While he stops to top up my glass Joey expounds on Asturians in Cuba. Spaniards sailed from Aviles to the Caribbean Island where they were instrumental in developing the island country’s tobacco farming prior to Castro’s regime. El Café de Joey now sits where the medieval cities wall once stood.
In the early 20th century Spain fell under the rule of Francisco Franco. From 1937 to 1975 Franco’s regime suppressed political rivals and rights, particularly women’s rights. Much has changed since the 1970’s as Spain transitions to a democracy. But for women it seems that old ways don’t die so easily as this part of Spain is still very much a paternal society.
That brings us back to The Beltaine Festival. Celtic music is a big part of Asturian history including bagpipes or gaitas, as they are known in Spain. The Gaiteras are usually accompanied by tamboril (snare drum) and requinta (fife) and folk dancers. The Beltaine Festival attracts Celtic performers from around the Principality of Asturia, Scotland, France, England and this year Juan Carlos took a leap of faith and for the first time invited a Canadian group. From the start of the festival The Inverglen Scottish Dancers performed on the main stage in Parque De La Muelles, in the Plaza De Espana and around the old town to enthusiastic audiences.
Just like those would be invaders of long ago we too found that travelling to Asturias is no simple matter. With no direct flight we arrived in Oveido airport by way of Paris followed by a 20-minute bus trip to Aviles. But if you want to embrace the traditions of Vieja Espana it’s worth the extra effort.
Life moves slowly here. Enjoy it. The siesta, one of the wonderful Spanish contributions to civilization is alive and well in Aviles. By mid-day most businesses have closed their doors. We soon learn not to fight it; instead we join the locals on the patio at La Villa-Arga in Plaza Domingo Alvarez Acebal. Maria Jose the villa’s owner arrives with tapas and a glass of sidra or fortified apple cider. Some siderias serve the sidra from a kupela (barrel) but in a café it’s more likely to be bottled. Holding the bottle well above her head the server fills a glass held at waist height to ensure the sidra is aerated. It is proper etiquette to empty your glass all at once, no sipping allowed. Any dregs can be splashed on the ground. Salud!
In the evening families stroll in the plaza and stop for a drink or dinner with friends. Teenagers play a game of basketball or soccer well into the night at Parque del Quirinal. There is no WII, smartphone or blackberry in sight and yet they carry on.
A short train ride away is Gijon, much more touristy then Aviles it is worth a day trip. The Museu del Pueblu d’Asturies preserves the history of the Asturian people and includes a collection of habitats and Horreos from the 17th to 20th century as well as the Asturian Pavilion that was built for the Seville Expo ‘92. It’s well worth a visit. Before catching the train back to Aviles check out the market in Plaza Mayor or just enjoy the sun and sand along Plaza de San Lorenzo.
A prominent Avilesino told me “Asturias is the real Spain.” I was overwhelmed by it’s natural beauty and the people. He added with a shrug that unfortunately in Asturias “news doesn’t travel.” That may in part explain why it is difficult to find information on this part of Spain. There is so much history here, ancient and modern. The Beltaine Festival is all but unknown outside the region as is the Niemeyer Centre, an internationally significant cultural centre. The good news is that Aviles and all it offers is there for you to discover for yourself.
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3 nights guided tour Basque Country and Oviedo from Barcelona
If You Go:
There are no direct flights. We flew an Air France regional flight from Paris to Oviedo.
Coach www.alsa.es and rail service www.renfe.es are available to Aviles, Gijon and Santander from Oviedo.
Hotels in Aviles include:
– Hotel La Villa-Arga www.hros.net
– Hotel Don Pedro www.hdonpedro.com
– Hotel Arena
A night will cost you from €65 to €120.
Some of my favourite restaurants include:
– Café at Hotel de la Villa-Arga
– El Nogal de San Francisco
– El Café de Joey
More info is available at www.asturiasguide.com
About the author:
Chris Herbert is a Vancouver BC Canada based travel writer. You can find more articles by Chris in Seniors Living Magazine, The White Cockade, Travel Thru History, The Chilliwack Times and AbbotsfordTimes.com. Your comments can be emailed to stilltravelswell@hotmail.ca.
All photos are by Chris Herbert.

The year was 1492 and as they rode into town Ferdinand and Isabella were accompanied by a certain Christopher Columbus, there to seek support for an expedition to the Indies.
Perhaps the royal couple did not pick up on the allegorical design (the original meaning of harem, or al haram, is sanctuary). The four streams of paradise flow from each wing to the central fountain of aforementioned lions. The impression is that of a desert oasis, with the columns lining the courtyard standing in for palm trees.
The conquest of Granada was of such importance to Ferdinand and Isabella that they commissioned a royal chapel in the city to house their remains. Visitors can still pay their respects here, just around the corner from the muscular Christian cathedral.
There was to be another brick-and-mortar response to Islam and at much closer quarters, within the walls of the Alhambra itself . When Charles V came to power in Spain, not long after the conquest of Granada, he wanted his residence to be both close to the Nasrid palaces and fit for an emperor.
It would appear that alongside the religious fervour that was to culminate in the expulsion of all Muslims from Spain in 1609, there was something of a grudging respect for their culture. On the day they entered Granada, Ferdinand and Isabella wore elaborate Moorish costumes which had been commissioned especially.
Walking up the Caldereria Nueva, a sloped street in the lower Albaicin and within sight of the Alhambra, you could be forgiven for thinking you’re not in Spain at all. That or you are, but it’s the middle ages. The narrow street is lined with souk style North African merchants and Moroccan teterias, or tea houses. The owners sit outside their shops at the quieter times and gossip here as they do in Fez, Cairo and Damascus. From the teterias the aroma of minted tea is accompanied by that of the sheesha, or water pipe. Arabic is the lingua franca in this neighborhood, along with French, Spanish and of course English.
Coincidence it seems, is to be found at the heart of this city’s defining moments as often as are these two faiths. Across the Darro valley, the Alhambra’s most prominent feature from here is the Comares tower which houses the Hall of the Ambassadors. It’s the most impressive and stately of the rooms a visitor will see on their tour, having just stepped in from the bright light of the Courtyard of the Myrtles, a delight for the ear as well as the eye, its fountains babbling at either end of a mirror smooth pool.
Some things change, and some never seem to. The centuries that have passed since Columbus’ voyage have frequently been troubled by encounters between Islam and Christianity, between both and secularism. The ramparts of the Alhambra have withstood. In our times of idealogical clash and religious hatred, the Moorish edifice stands all the more alluring; a testament to the shared history of cultures and faiths, if not reconciled then at least intertwined in the stone and tile work of the Alhambra and in the lives of its occupants.
Certainly the buildings were different. Nature, it is said, abhors a straight line. So did Gaudi; the builders, glaziers and carpenters of Barcelona must have hated him. But, we didn’t stop at either of them. We were on our way to the Güell Park, where some of the best of Gaudi’s work is to be seen. Indeed, Gaudi used to live here, in a pink, fairy-tale house which is now the Gaudi Museum.
Güell wanted to build a model village, on the lines of similar villages in England, such as George Cadbury’s Bourneville, in the Midlands. But, Cadbury built his village for workers in his chocolate factory. Güell was much more ambitious. He intended his village for the more affluent and influential people of Barcelona.
Gaudi was a devout Catholic, and, in his later years, made the building of the Sagrada Familia his life’s work. However, Barcelona already had a perfectly good Cathedral, and this could have been the reason that no money at all came from the Church. The building was founded solely by public subscription. So, construction progressed very slowly.











