
by Anuradha Shankar
“This is what Sleeping Beauty’s castle must have looked like,” I think, as I survey the scene. A thick carpet of green covers everything in sight. Even the towering walls rise without once breaking the green cover, adding to the feeling that I am in a land long forgotten, left behind in time.
I am not too far from the truth – I am at Mirjan fort, near Gokarna. The fort, built first in the 12th century and extended in the 16th century, has a long and glorious history. It was the seat of Rani Chennabhairadevi, ruling under the aegis of the Vijayanagar Empire. She was better known as the Pepper Queen, or Raina da Pimenta, as she controlled the spice trade in the area. The fort was especially conducive for trade, located as it was, on the banks of the Aghanashini River, a branch of the Sharavati. The fort changed hands many times, from the Rani to the Sultans of Bijapur, the Marathas, and eventually the British. The unification of the area under the British, as well as the setting up of newer and modern ports along the coast, ultimately rendered the fort ineffectual, and it was abandoned, leaving nature to reclaim it for her own.
It is only recently that the fort has come into focus again, and efforts are on to restore it, at least to show us a glimpse of its past glory. As of now, the archaeological department has only managed to clear the front part of the fort, and part of its ramparts. Much is left to be done, as is apparent from the rear portions of the fort, which is what remind us of Sleeping Beauty’s castle, forgotten for a hundred years.
From the outside, it is still apparent why the fort was such a stronghold. Spread over an area of 10 acres, huge double walls protect the interiors, and the whole fort is surrounded by a moat, which, in its heyday, was connected to the river, fed by canals which continue to irrigate the fertile fields which surround the area.
The fort has four entrances, of which only the main one has been cleared so far. Among the others, one was for sole use of the royal family – a private entrance, so to speak; one was a direct approach from the river, and the last one was for the entry of goods – a service entrance. These entrances are barely visible, covered by ruins and foliage.
The inside of the fort is equally impressive, especially when it comes to the planning that went into it. Recent excavations have revealed, among others, an audience hall, part of what must have been the kitchen, and also mechanisms of water transport and storage. There are deep wells inside the fort, providing fresh water, and connecting them, water channels. There are water troughs for the horses, tanks storing water for the kitchen, and even provision for storage and disposal of waste water. Of course, most of these are in ruins, due to the neglect of centuries, and we can just get a glimpse into what made the fort function so well in its prime.
Under the branches of a tree are some idols. These are the only evidence of a temple inside the fort. The biggest idol found here is that of the goddess Mahishasura-Mardini. In all probability, the temple was dedicated to her. Facing her is a stone image of a lion, her vehicle. Around them, lie various stone sculptures, mostly of snakes. The snake is venerated in this part of the country. It is no surprise to see them here. More interesting are the hero stones, and stones which seem to tell stories, lying broken by the side. Unfortunately, there is nothing to tell us what they are.
What we can see of the fort is simply the tip of the iceberg. Literally, it’s only the top portion of the fort which is accessible today. More interesting are the underground chambers and passages, built for protection and to facilitate escape, but which today lie in ruins, and are unapproachable. The ASI is, to give them credit, trying to restore the fort to its former glory. The fort was built using the locally available laterite stones, and we saw ASI personnel at work, trying to restore the turrets with remnants from the ruins or similar laterite stones, still plentiful in the area.
And thus, work goes on, trying to reclaim our heritage from the passage of time. Meanwhile, nature continues her work, scattering seeds into new crevices, growing moss over newly laid bricks, the monsoons aiding her in her work. And the cows continue to graze, oblivious to their role in this clash between humanity and nature, unaware of the history beneath their hooves. And as we turn back, and bid goodbye to Mirjan fort, there is a tiny part of me, which wishes the fort stayed as it was, a fairy tale castle, hidden from vandals by nature.
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14DAYS NEPAL TRIP WITH JUNGLE SAFARI- RAFTING-TREKKING WITH 5STAR GOKARNA RESORT
If You Go:
LOCATION: Mirjan Fort is located at Kumta, about 10 kilometers from Gokarna.
HOW TO REACH:
♦ By Road: Kumta is on the highway, and is well connected to both, Mangalore as well as Karwar and Goa by bus. Buses from Mumbai also halt at Kumta. Autos are available from Kumta. It is easier to stay in or around Gokarna and make a visit to the fort.
♦ By Train: Certain trains on the Mumbai – Mangalore – Trivandrum route stop at Kumta. The other nearest railway station would be Gokarna Road. Regular passenger trains run on the route, and make a stop at Kumta.
♦ By Air: Mangalore (200 Km) or Goa (180 Km) would be the nearest airports.
WHERE TO STAY: There are plenty of hotels in the area, suiting every possible budget, from beach shacks to homestays to five star resorts. However, most of them would be situated around Gokarna, Udupi, Mangalore, Karwar and Goa.
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16DAYS EVEREST BASE CAMP TREK WITH 5 STAR ACCOMMODATION AT GOKARNA FOREST RESORT
About the author:
Homemaker and Travel Blogger Anuradha Shankar lives in Mumbai, India. She loves exploring known and less known places in India, and is as fascinated by their stories and legends as her 10 year old son, whom she usually drags along on her travels. Her blog, A Wandering Mind, is her attempt to showcase her country to the world.
All photos are by Anuradha Shankar.

Basilica De Bom Jesus with its imposing facade and baroque architecture stands tall and was the first one that I visited. The Basilica looked quite different from others with respect to its dark colour and size. Though it might seem dilapidated at the first look, the Basilica with its reddish brown colour, ornamented pillars and magnificent carvings stands rock solid even after 400 years. Dedicated to infant Jesus, this grand structure also rests the mortal remains of St.Francis Xavier which is taken out for public viewing once in ten years. The interiors of the basilica has a lot of art work, murals and numerous altars which captivate every visitor.
Half a kilometer away lies the beautiful Viceroy’s Arch next to Mandovi quay. The arch built in 16th century must have been witness to thousands of people landing on the Goan shores. Near to the arch lies the Gateway of the palace of Adil Shah. Built before the arrival of the Portuguese, it is only the gateway that survives now.
Next to the Augustine tower lies the Convent of Santa Monica and a christian museum which definitely is worth a visit.
Given its historical significance, Hampi has been designated a World Heritage Site by UNESCO. This means the tourism infrastructure and maintenance is much better now than what it used to be. For many years, as the bustling cities around Hampi grew, the stone mandapas (stone pillared pavilions) on the mountains and carved dancing girls on the stone walls were silent witnesses to all that modern growth brings. Even now when you drive to the main site of Hampi, you pass many historic sites, with ruins of temples and mandapas, carved splendidly, surrounded by the bustling sprawl of city life, cars, modern houses and people. With recent improvements however, the main sites have been well preserved with security and infrastructure enabling travelers to experience this historic city to the fullest.
Wandering inside the sprawling metropolis is like traveling back in time. You can almost hear the trumpeting of horns as they welcome the royal family, with gloriously decorated elephants and horses, and the cheer and applause of the people as their beloved king and queen go by. King Krishnadeva Raya was a lover of good things in life, including good art. He ensured that many of the artisans and architects in his kingdom were kept busy and happy creating the most beautiful city in the world, coming to life out of solid boulders. A city which time and tide would never be able to transform into dust, a city which would remain standing forever. And so it does, to this day.
Hemakuta Hill is behind the Virupaksha temple and as we climbed up the mountain, several stone mandapas cast their long shadows on the granite as the sun began to set. Smaller temples and gopuras (stepped roof of a temple) rose in the distance. English-speaking tour guides are available for a fee and you can get a comprehensive history of the place on a full-day tour. Hemakuta Hill is capped by a “Sunset vista point” which is highly recommended for viewing glorious sunsets over the city. From the top, one also has a vantage viewpoint over the vast fields of banana and sugarcane in the distance. It is a very peaceful and serene scene. A hush falls over everybody as the mellow sun gets warmer, brighter and more beautiful. The glowing orb dips beneath the horizon to the tune of a thousand chirping birds on their way home.
Hemakuta Hill and Matanga Hill are popular for day hikes. The sunrise atop Matanga is legendary, but we did not get a chance to see this for ourselves. All the main sites in Hampi are close by, although it would take longer to walk across to each, it’s easier to hop on to an auto-rickshaw to save time. We met a French traveler who was visiting Hampi for the second time, the first time being 10 years ago when he was just a young man eager to travel and see the world. Now he was much older and had a family. He was excitedly exploring the city on a bicycle to see what had changed and to relive the adventures of his youth.
We left the best for the last – the Vittala Temple which is said to have the best carvings and sculptures in all of Hampi. We hiked up to the temple, stopping by at several pushkarni reflections (structures created in the ground to hold water, possibly for royal baths and other purification purposes), and a temple with horses carved out of the pillars (Kudremukh – horse’s face). At the Vittala temple, two things took our breath away. The ornate musical pillars and the royal stone chariot.


This monastery, founded in the 17th century, is among some 25 on Majuli Island, a long stretch of land in the broad Brahmaputra River in India’s remote northeastern state of Assam. It is home to 350 monks of the Vaishnivite sect, known for its commitment to social equality and brotherhood among differing castes and tribes. Our visit is one of the memorable shore excursions that my wife Annie and I enjoy during a 10-day small-ship cruise along a mighty stream that discharges more water than the Mississippi.
One of the subcontinent’s least-visited regions, Assam has great ethnic and cultural diversity. Joined to the rest of India by a narrow neck of land, its majority population is racially and historically closely linked to Burma. Several minority tribes derive from migrations out of the Himalayas to the north. Assam was founded in the 13 th century when the Ahom kings arrived from the Burma-China border area. Adopting Hinduism, they successfully resisted the islamic Mughal invaders, who conquered so much of India. One side trip is to an ornate Ahom royal sports pavillion and the ruins of an enormous palace.
We settle into a leisurely shipboard pace, gliding smoothly downstream with the current between scoured low shores and barren sand islands, miles-long stretches of fine silt deposits that give the water a milky look. The geography often resembles a moonscape, made all the stranger and more alien by the mists and morning fogs of the winter season.
Others eke out a living by harvesting swamp grass for thatch or animal fodder. Or by working under contract to the government river authority, building and repairing long, low structures made of woven bamboo and affixed to pilings in the shallows. These divert the river’s flow and create a deeper navigable channel. Like the seasonal fisherfolk, they live in crude, temporary encampments on the bleak sandbars.
In the courtyard of a temple devoted to Shiva, I kneel to receive the blessings of a holy man, who puts the red spot on my forehead and ties a coloured string around one wrist. We follow as devotees enter the dimly lit inner sanctum with offerings of food, money or marigold flowers. They chant a mantra as a priest blesses them with splashes of holy water.
An economic mainstay is tea cultivation, Assam’s most notable export. We see extensive plantations, row on row of the little shrubs, and enjoy lunch at a magnificent tea estate owned by the same family for more than a century. Another specialty is silk production and weaving. In the courtyard of a cottage-industry workshop, three women squat on the ground. One turns a crank, while the others, with dexterous fingers, coax filaments of naturally golden, and exceptionally rare, muga silk off silkworm cocoons that float in a pot of water. The resulting thread is then used by highly skilled weavers at hand-and-foot operated looms to create gorgeous fabrics with intricate patterns. Mahatma Gandhi once said that Assamese women “weave dreams in muga silk.” The prices for shawls and tailored garments are embarrassingly modest.
Two half-day excursions into rugged Kaziranga National Park offer some of the world’s richest and most rewarding wildlife-viewing. We ride on the back of an elephant to get up close and personal with some of the park’s 2000 huge one-horned rhinos, as well as water buffalo and swamp deer. We bounce along jungle trails in an open jeep to train our binoculars and cameras on ospreys, eagles and storks. Agile langur monkeys leap through vast banyan trees festooned with orchids, while mynah birds flit about.
The river is so shallow that Charaidew runs aground repeatedly. A government navigation boat leads us through the sinuous and shifting main channel. On one grounding, however, we hit so hard that a rudder is damaged and will need to be removed and repaired in a shipyard. With apologies, our voyage must be cut short.
